Tibetan people
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| Tibetans |
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| Tibetan Nomad in 1950. |
| Total population |
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between 5 and 10 million |
| Regions with significant populations |
| Tibet Autonomous Region, parts of Qinghai, Sichuan and Gansu provinces (governed by  China, claimed by  Central Tibetan Administration[1]) India Nepal Bhutan United States Canada |
| Languages |
| Tibetan |
| Religion |
| Predominantly Tibetan Buddhism, Bön |
| Related ethnic groups |
The Tibetan people are indigenous to Tibet and surrounding areas stretching from Central Asia in the North and West to Myanmar and China Proper in the East.
Contents |
[edit] Demographics
Modern demographics for the Tibetan people are a matter of dispute, as the Government of Tibet in Exile claims that the number of Tibetans has fallen from 6.3 million to 5.4 million since 1959 [4], while the government of the People's Republic of China claims that the number of Tibetans has risen from 2.7 million to 5.4 million since 1954 [5]. The SIL Ethnologue documents an additional 125,000 Tibetan exiles living in India, 60,000 in Nepal, and 4,000 in Bhutan.
Tibetan exile groups estimate the death toll in Tibet since the invasion of the People's Liberation Army in 1950 to be 1,200,000.[2] On the other hand, official records provided by the Chinese government indicate a blossoming of ethnic Tibetan population from 1.2 million in 1952, to 2.6 million by the end of 2000. Both of these estimates remain dubious, however, as a proper census was never taken by either the Tibetan government or the Chinese.
- "The estimate provided by the Tibetan government in 1953 [of a population of 1 million for the TAR excluded that for Chamdo which was not placed under the jurisdiction of the TAR until 1956] was not based on a proper census but was the result of informed guesswork. Most of the statements of the PRC on the nature of population changes in the TAR up to the 1960s are similarly based on such guesswork."[3]
Much of this growth is attributed by PRC officials to the improved quality of health and lifestyle of the average Tibetan since the beginning of reforms under the Chinese governance. According to Chinese sources, the infant mortality rate in Tibet was 35.3 per 1,000 in the year 2000, as compared to the 430 infant deaths per 1,000 in 1951[4]. The average life expectancy for Tibetans rose from 35 years in 1950s to over 65 years in the 2000s. These statistics are once again problematic, and lack comparison to the rest of China.
- "In 2004, UNICEF reported that, despite notable recent improvements, the infant mortality rate in the TAR was 53 per thousand live births and the maternal mortality rate "was over 400 per 100,000 live births, up to eight times higher than the national rate" (UNICEF 2004). Melvyn Goldstein and his colleagues put the infant mortality rate at 12.9 percent in their 2002 survey, although they describe this as low compared to certain communities in Nepal (Goldstein et al. 2002). Infant mortality in China as a whole was officially rated as 3.1 percent in 2003. In 2005, official sources put infant mortality in the TAR at 3.1 percent in 2004 (People's Daily Online, March 31, 2005) or 2.6 percent, lower than in China (Feng Jianhua 2005). Other official Chinese publications put the maternal mortality rate in Tibet in 2001 at 327.3 per 100,000, compared to 43.2 per 100,000 in China as a whole, according to Ministry of Health figures. One NGO survey put the rate in one area nearer 700 per 100,000 (Tibet Poverty Alleviation Fund n.d.: 5). The high rate of perinatal deaths among both mothers and children as late as 2000-2001 and the relative rapidity with which these have since improved suggest that rural health conditions may have remained retrograde until the 1980s, when figures first became reliable. . . . One foreign survey found that 51 percent of rural Tibetan children were small because of malnutrition (Harris et al. 2001: 341-47). Only 39 percent of households in Tibet have iodized salt, compared to 95 per cent throughout China, a deficiency that leads to severe incidence of mental retardation and goiter (UNICEF 2004)."[5]
[edit] Physical adaptation to high altitudes
The Tibet Paleolithic Project is studying the Stone Age colonization of the plateau, hoping to gain insight into human adaptability in general and the cultural strategies the Tibetans developed as they learned to survive in this harsh environment.
The ability of Tibetans to function normally in the oxygen-deficient atmosphere at high altitudes - frequently above 4,400 metres (14,000 ft), has often puzzled observers.[citation needed] Recent research shows that, although Tibetans living at high altitudes have no more oxygen in their blood than other people, they have 10 times more nitric oxide (NO) and double the forearm blood flow of low-altitude dwellers. Nitric oxide causes dilation of blood vessels allowing blood to flow more freely to the extremities and aids the release of oxygen to tissues.[citation needed] What is not yet known is whether the high levels of nitric oxide are due to a genetic mutation or whether people from lower altitudes would gradually adapt similarly after living for prolonged periods at high altitudes.[6][7][8][9]
[edit] Origins
The Han Chinese and "proto-Tibeto-Burman" may have split sometime before 4000 BC, when the Han began growing millet in the Yellow River valley while the Tibeto-Burmans remained nomads; Tibet split from Burma circa 500[citation needed]. The Tibetan language is a member of the Tibeto-Burman branch of the Sino-Tibetan language family. [10]
Very little is known about the origins of the Tibetan people. Some argue[who?] that Tibetans share a genetic background with Mongols, although it is clear that other main influences do exist. Some[who?] anthropologists have suggested a Indo-Scythian component, and others a Southeast Asian component; both are credible given Tibet's geographic location. The romantic claim that American Hopi and Tibetans are related has not found support in genetic studies. Some light has been shed on their origins, however, by one genetic study: Su, Bing, et al. (2000), in which it was indicated that Tibetan Y-chromosomes had multiple origins, one from Central Asia while the other from East Asia.
[edit] Traditional explanation
Tibetans traditionally explain their own origins as rooted in the marriage of a monkey and a mountain ogress.[11] Tibetans who display compassion, moderation, intelligence, and wisdom are said to take after their fathers, while Tibetans who are "red-faced, fond of sinful pursuits, and very stubborn" are said to take after their mothers[citation needed].
[edit] Religion
Most Tibetans generally observe Tibetan Buddhism and a collection of native traditions known as Bön (also absorbed into mainstream Tibetan Buddhism). The Tibetan Muslims are also known as the Kache.
Legend said that the 28th king of Tibet, Lhatotori Nyentsen, dreamed of a sacred treasure falling from heaven, which contained a Buddhist sutra, mantras, and religious objects. However, because the modern Tibetan script was not introduced to the people, no one knew what was written on the sutra upon the first look. Buddhism did not take root in Tibet until the reign of Songtsen Gampo, who married two Buddhist princesses, Brikhuti and Wencheng. It then gained popularity when Padmasambhava, widely known as Guru Rinpoche, visited Tibet at the invitation of the 38th Tibetan king, Trisong Deutson.
Today, one can see Tibetans placing Mani stones all over. Tibetan lamas, both Buddhist and Bön, play a major role in the lives of the Tibetan people, conducting religious ceremonies and taking care of the monasteries. Pilgrims plant their prayer flags onto the sacred grounds as a symbol of good luck.
The prayer wheel is a means of chanting the mantra by revolving the object several times in a clockwise direction. It is widely seen among Tibetan people. In order not to desecrate religious artifacts such as Stupas, mani stones, and Gompas, Tibetan Buddhists walk around them in a clockwise direction, although the reverse direction is true for Bön. Tibetan Buddhists chant the prayer "Om mani padme hum", while the practitioners of Bön chant "Om matri muye sale du".
[edit] Culture
Tibet boasts a rich culture. Tibetan festivals such as Losar, Shoton, Linka (festival), and the Bathing Festival are deeply rooted in indigenous religion and also contain foreign influences. Each person takes part in the Bathing Festival three times: at birth, at marriage, and at death. It is traditionally believed that people should not bathe casually, but only on the most important occasions.
[edit] Art
Tibetan art is deeply religious in nature, from the exquisitely detailed statues found in Gompas to wooden carvings and the intricate designs of the Thangka paintings. Tibetan art can be found in almost every object and every aspect of daily life.
Thangka paintings, a syncretism of Indian scroll-painting with Nepalese and Kashmiri painting, appeared in Tibet around the 8th century. Rectangular and painted on cotton or linen, they usually depict traditional motifs including religious, astrological, and theological subjects, and sometimes the Mandala. To ensure that the image will not fade, organic and mineral pigments are added, and the painting is framed in colorful silk brocades.
[edit] Drama
The Tibetan folk opera, known as Ache lhamo, which literally means "sister goddess" or "celestial sister," is a combination of dances, chants and songs. The repertoire is drawn from Buddhist stories and Tibetan history.
Tibetan opera was founded in the fourteenth century by Thangthong Gyalpo, a lama and a bridge builder. Gyalpo, and seven girls he recruited, organized the first performance to raise funds for building bridges, which would facilitate transportation in Tibet. The tradition continued uninterrupted for nearly seven hundred years, and performances are held on various festive occasions such as the Lingka and Shoton festival. The performance is usually a drama, held on a barren stage that combines dances, chants, and songs. Colorful masks are sometimes worn to identify a character, with red symbolizing a king and yellow indicating deities and lamas. The performance starts with a stage purification and blessings. A narrator then sings a summary of the story, and the performance begins. Another ritual blessing is conducted at the end of the play. There are also many historical myths/epics written by high lamas about the reincarnation of a "chosen one" who will do great things.
[edit] Architecture
The most unusual feature of Tibetan architecture is that many of the houses and monasteries are built on elevated, sunny sites facing the south. They are often made out a mixture of rocks, wood, cement and earth. Little fuel is available for heating or lighting, so flat roofs are built to conserve heat, and multiple windows are constructed to let in sunlight. Walls are usually sloped inwards at 10 degrees as a precaution against frequent earthquakes in the mountainous area. Tibetan homes and buildings are white-washed on the outside, and beautifully decorated inside.
Standing at 117 meters in height and 360 meters in width, the Potala Palace is considered the most important example of Tibetan architecture. Formerly the residence of the Dalai Lama, it contains over a thousand rooms within thirteen stories and houses portraits of the past Dalai Lamas and statues of the Buddha. It is divided between the outer White Palace, which serves as the administrative quarters, and the inner Red Quarters, which houses the assembly hall of the Lamas, chapels, 10,000 shrines, and a vast library of Buddhist scriptures.
[edit] Medicine
Tibetan medicine is one of the oldest forms in the world. It utilizes up to two thousand types of plants, forty animal species, and fifty minerals. One of the key figures in its development was the renowned eighth century physician Yutok Yonten Gonpo, who produced the Four Medical Tantras integrating material from the medical traditions of Persia, India and China. The tantras contained a total of 156 chapters in the form of Thangkas, which tell about the archaic Tibetan medicine and the essences of medicines in other places.
Yutok Yonten Gonpo's descendant, Yuthok Sarma Yonten Gonpo, further consolidated the tradition by adding eighteen medical works. One of his books includes paintings depicting the resetting of a broken bone. In addition, he compiled a set of anatomical pictures of internal organs.
[edit] Cuisine
The Cuisine of Tibet reflect the rich heritage of the country and people's adaptation to high altitude and religious culinary restricitions. The most important crop is barley. Dough made from barley flour, called tsampa, is the staple food of Tibet. This is either rolled into noodles or made into steamed dumplings called momos. Meat dishes are likely to be yak, goat, or mutton, often dried, or cooked into a spicy stew with potatoes. Mustard seed is cultivated in Tibet, and therefore features heavily in its cuisine. Yak yoghurt, butter and cheese are frequently eaten, and well-prepared yoghurt is considered something of a prestige item.
[edit] Clothing
Most Tibetans wear their hair long, although in recent times due to the Chinese influence, some men do crop their hair short. The women plait their hair into two queues, the girls into a single queue.
Because of Tibet's cold weather, the men and women wear thick long dresses (chuba's). The men wear a shorter version with pants underneath. The style of the clothing varies between regions. Nomads often wear thick sheepskin chuba's.
[edit] National Literature
Tibet has a profound national literature that has both religious, semi-spiritual and secular elements. While the religious texts are well-known, Tibet has the semi-spiritual Gesar Epic, which is the longest epic in the world and is enjoyed by people in Mongolia and Central Asia too. There are secular texts such as the Dispute Between Tea and Chang (Tibetan beer), Khache Phalu's Advice and so on.
[edit] Marriage customs
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This article needs additional citations for verification. Please help improve this article by adding reliable references. Unsourced material may be challenged and removed. (December 2008) |
Polyandry is practiced in some parts of Tibet, where a woman may marry her husband's brother. This is usually done to avoid division of property and provide financial security. However, monogamy is more common throughout Tibet. Marriages are sometimes arranged by the parents, if the son or daughter has not picked their own partner by a certain age.
Since the late nineteenth century, the Chinese presence in Eastern Tibet has increased, however mixed marriages between Tibetans and Chinese are still not very common.
[edit] See also
- Limbu
- Tibetan culture under Chinese rule
- Chinese treatment of Tibetans
- Tibetan American
- Baltis
- Burig
- Monpa Tibetan
- Baima Tibetan
- Bhotias
[edit] Footnotes
- ^ Unrepresented Nations and Peoples Organization - Tibet
- ^ Source List and Detailed Death Tolls for the Twentieth Century Hemoclysm
- ^ Fischer, Andrew M. (2008). "Has ther been a decrease in the number of Tibetans since the peaceful liberation of Tibet in 1951?" In: Authenticating Tibet: Answers to China's 100 Questions, pp. 134, 136. Edited: Anne-Marie Blondeau and Katia Buffetrille. University of California Press. ISBN 978-0-520-24464-1 (cloth); 978-0-520-24928-8 (pbk).
- ^ Tibet
- ^ Barnett, Robert (2008). "People at the side of the Dalai Lama also said that the hospitals in Tibet only serve the Han people. Is that true?" In: Authenticating Tibet: Answers to China's 100 Questions, pp. 106-107. Edited: Anne-Marie Blondeau and Katia Buffetrille. University of California Press. ISBN 978-0-520-24464-1 (cloth); 978-0-520-24928-8 (pbk).
- ^ "Special Blood allows Tibetans to live the high life." New Scientist. 3 November 2007, p. 19.
- ^ "Elevated nitric oxide in blood is key to high altitude function for Tibetans."[1]
- ^ "Tibetans Get Their Blood Flowing"[2]
- ^ "Nitric oxide and cardiopulmonary hemodynamics in Tibetan highlanders."[3]
- ^ *Su, Bing, et al. "Y chromosome haplotypes reveal prehistorical migrations to the Himalayas". Human Genetics 107, 2000: 582–590.
- ^ Stein, R.A. (1972). Tibetan Civilization. J.E. Stapleton Driver (trans.). Stanford University Press. pp. 28,46.
[edit] References
- This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain.
- Goldstein, Melvyn C., "Study of the Family structure in Tibet", Natural History, March 1987, 109-112 ([6] on the Internet Archive).
- Su, Bing, et al. "Y chromosome haplotypes reveal prehistorical migrations to the Himalayas". Human Genetics 107, 2000: 582–590.
[edit] External links
- Tibetan Government in Exile's Official Website
- Travel China Guide: Article on modern Tibetan people.
- Life on the Tibetan Plateau: Information on Tibetan culture and history
- Imaging Everest: Article on Tibetan people at the time of early mountaineering.
- Tibetan costume
- Preserving Tibet
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